Luke 16
In response to the scandal of His table practices and the anger of the religious establishment,  Jesus continues to offer alternate narratives on what God is like and what is blessed.  

Lazarus lives everyday in poverty and need, the unnamed rich man lives in luxury. 
Eventually both the rich man and Lazarus die, as all do, regardless of social position (Luke 16:22). Our social status and poverty/wealth do not accompany us. Lazarus likely died because of his poverty and the dis-ease that poverty causes. Many health problems are associated with poverty, and the poor are disproportionately subjected to diverse forms of violence. In fact, the violence to which the poor are subjected interferes with the ability to improve their lives. But death is not speechless here. The angels transport the poor man away to be with Abraham, but the rich man ends up in hot Hades (the underworld) where Lazarus with Abraham commune in plain view (16:22-24).

The (formerly rich) man shouts to Abraham with a familiarity and sense of subordination. Referring to him as ‘Father Abraham,’ he asks that Abraham demonstrate mercy by sending Lazarus to cool his tongue by dipping his finger in water and placing it in his mouth to alleviate his agony (Luke 16:25). In death as in life, the man treats Lazarus as if he is a slave/subordinate whose purpose is to serve him. If Abraham is father, the man is child (16:26). Abraham reminds him that in life he received good things, and Lazarus received evil things, but now the reversed is true (see also 1:46-55). Lazarus is comforted; the man is in agony. Poor people are not evil, but poverty and disease are evils that can be alleviated. “Blessed are the poor” (6:20). God does not create poverty; human beings do. What humans create, humans can fix, if they so desire.

An insurmountable chasm separates the once rich man from those who would help him (Luke 16:27). If he cannot be helped maybe, he begs, Father Abraham can send “him” to warn his five brothers so they do not also end up in Hades (16:28). The rich man still appears not to know Lazarus’ name. Abraham responds that his five brothers have access to the same prophetic oracles and Mosaic teachings that he had: perform justice for orphans and widows, love strangers by providing food and clothing; do justice and love kindness (Deuteronomy 10:19; Micah 6:8). Just as he did not heed the Scriptures, neither will his brothers even if someone returns from the dead to warn them (16:29-30). We have the teachings of the resurrected Jesus, and yet we too fail to love our neighbors, in very tangible, just, and merciful ways; we build fences, gates and walls and then justify them (6:7-36; 10:36-37).

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In the service of LOVE,
Pastors Dennis and Heather Drake